The
Yoga Therapy or yoga-chikitsa refers to the
treatment of diseases by means of yogic exercises which
may be physical or mental or both. It is a specialised
form of yogic culture. This mode of treatment has been
practised in India from very ancient times. Many
references to yoga have been made in the Upanishads. It
was, however, Maharishi Patanjali who in about the first
century B.C. gave a systematic account of the traditional
yogic teaching.
The term Yoga is derived from the Sanskrit
root yug which means "to join" . It
signifies union between the individual soul (jivatma)
and the universal soul (parmatma). It aims at
obtaining relief from pain and suffering. Basically,
human evolution takes place on three different planes,
namely physical, mental and spiritual. Yoga is a means of
attaining perfect health by maintaining harmony and
achieving optimum functioning on all three levels through
complete self-control.
Yogic kriyas, asanas and pranayama constitute the
physical basis ofyoga. The practice of kriyas and asanas
leads to excellent circulation. It also energises and
stimulates major endocrine glands of the body. Yogic
exercises promote inner health and harmony, and their
regular practice helps prevent and cure many common
ailments. They also help eliminate tensions, be they
physical, mental or emotional.
Pranayama slows down the ageing process. In ordinary
respiration, one breathes roughly 15 times a minute,
taking in approximately 20 cubic inches of air. In
pranayama the breathing rate is slowed down to once or
twice a minute and the breath inhaled is deep and full,
taking nearly 100 cubic inches of air.
All yogic exercises should be performed on a clean mat, a
carpet or a blanket covered with a cotton sheet. Clothing
should be light and loose-fitting to allow free movement
of the limbs. The mind should be kept off all
disturbances and tensions. Regularity and punctuality in
practicising yogic exercises is essential. Generally, 5
a.m. to 8 a.m. is the ideal time for yoga practices.
Yoga asanas and pranayama should be practised only after
mastering the techniques with the help of a competent
teacher. Asanas should always be practiced on an empty
stomach. Shavasana should be practiced for a brief period
before starting the rest of the exercises as this will
create the right mental condition. Asanas should be
performed at a leisurely slow-motion pace, maintaining
poise and balance.
Herein are described certain yogic kriyas, asanas and
pranayama which have specific therapeutic values and are
highly beneficial in the maintenance of health and the
healing of diseases.
Kriyas A disease-free
system should be the starting ground for yogasanas and
pranayama. There are six specific cleansing techniques,
known as Shat Kriyas, which eliminate impurities and help
cure many ailments. Of these, the following four can be
practised safely.
Jalaneti
:
Most diseases of the nose and thraot are caused
by the accumulation of impurities in the nasal
passage. Jalaneti is a process of cleansing the
air passage of the nostrils and the throat by
washing them with tepid saline water. Take a
clean jalaneti pot. Put half a teaspoonful of
salt in the pot and fill it with lukewarm
drinking water. Stand up and tilt your head
slightly to the right. Insert the nozzle of the
pot in the left nostril and let the water flow
into it. Inhale and exhale through the mouth,
allowing the water to flow out through the right
nostril. Reverse this process by tilting your
head to the left and letting the water flow from
the right to the left nostril.
Jalaneti should be practised only in the morning.
It will relieve sore throat, cold, cough,
sinusitis, migraine, headache and cases of
inflammation of the nasal membranes. It keeps the
head cool and improves vision.
Vamana
Dhouti or Kunjal :
This is a process of cleansing the interior of
the stomach. Drink four to six glasses of tepid
water, with a little salt added to it, early in
the morning on an empty stomach. Then stand up,
bend forward, insert the middle and index fingers
of the right hand into the mouth until they touch
the uvulva. Tickle it until you feel a vomiting
sensation. The saline water thus ejected will
bring up bile and other toxic matter with it.
Repeat the process till all the water is vomitted
out. This should be done once a week or as and
when necessary.
It is beneficial for cleansing the stomach in
cases of excessive bile, constipation, and
gastric troubles. Persons suffering from
hyperacidity should perform kunjal with unsalted
water. It gives relief from headaches, nervous
weakness, chronic cold, cough and asthma. It
should not be practised by those suffering from
high blood pressure, ulcers and heart trouble.
Kapalbhati
: Kapala
means skull and bhati means
shine. This is a respiratory exercise
for the abdomen and diaphragm. The channels
inside the nose and other parts of the
respiratory system are purified by this exercise.
In the process, the brain is also cleared.
Sit in a comfortable position, preferably in
padmasana. Exercise the diaphragm by exhaling
suddenly and quickly through both nostrils,
producing a hissing sound. Inhaling will be
automotive and passive. The air should be exhaled
from the lungs with a sudden, vigorous inward
stroke of the front abdominal muscles. The
abdominal stroke should be complete and the
breath should be expelled fully. While inhaling,
no willful expansion is necessary and the
abdominal muscles should be relaxed. This
exercise should be done in three phases, each
consisting of 20 to 30 strokes a minute. A little
rest can be taken in between . Throughout, the
throacic muscles should be kept contracted.
Kapalbhati enables the inhalation of a good
amount of oxygen which purifies the blood and
strengthens the nerve and brain centres. This
kriya provides relief in many lung, throat and
chest diseases like chronic bronchitis, asthma,
pleurisy and tuberculosis.
Trataka
:
In yoga, four exercises have been prescribed for
strengthening weak eye muscles, relieving eye
strain and curing of eye disease. They are known
as Trataka ,which in sanskrit means
Winkles gaze at a particular point."
or looking at an object with awareness. The four
tratakas are : Dakshinay jatru trataka in which,
with face forwards, the eyes are fixed on the tip
of the right shoulder ; Vamajatru trataka, in
which the eyes are fixed on the tip of the left
shoulder ; Namikagra trataka, in which the eyes
are focussed on the tip of the nose, and
Bhrumadhya trataka, in which the eyes are
focussed on the space between the eyebrows. These
exercises should be practiced from a meditative
position like padmasana or vajrasana. The gaze
should be maintained for as long as you are
comfortable, gradually increasing the period from
10 to 20 and then to 30 seconds. The eyes should
be closed and rested after each exercise. Persons
with acute myopia should perform the tratakas wit
h their eyes closed.
Asanas
Shavasana
( Dead body pose ) : Lie
flat on your back, feet comfortably part, arms
and hands extended about six inches from the
body, palms upwards and fingers half-folded.
Close your eyes. Begin by consciously and
gradually relaxing every part and each muscle of
the body ; feet, legs, calves, knees, thighs,
abdomen, hips, back, hands, arms,
chest,shoulders, neck, head and face. Relax
yourself completely feeling as if your whole body
is lifeless. Now concentrate your mind on
breathing rhythmically as slowly and effortlessly
as possible. This creates a state of complete
relaxation. Remain motionless in this position,
relinquishing all responsibilities and worries
for 10 to 15 minutes. Discontinue the exercise
when your legs grow numb.
This asana helps bring down high blood pressure,
and relieves the mind, particularly for those who
are engaged in excessive mental activity. This
exercise should be done both at the beginning and
at the end of the daily round of yogic asanas.
During a fast, shavasana soothes the nervous
system.
Padmasana
( Lotus pose ) : Sit
erect and stretch your legs out in front of you.
Bend one leg to place the foot on the thigh of
the other, the sole facing upwards. Similarly,
bend the other leg too, so that the heels are
opposite each other and placed in such a way that
they press down on the other side of the groin.
Keep your neck, head and spine straight. Place
your palms one upon the other, both turned upward
and cupped, and rest them on the upturned heels a
little below the navel.
Padmasana is a good pose for doing pranayama and
meditation. It helps in the treatment of many
heart and lung diseases and digestive disorders.
It also calms and refreshes the mind.
Yogamudra
: Sit
erect in padmasana. Fold your hands behind your
back, holding your left wrist with the right
hand. Take a deep breath. While exhaling, bend
forward slowly keeping your hands on your back.
Bring your face downwards until your nose and
forehead touch the floor. While inhaling , slowly
rise back to the upright position. The practice
of this asana tones up the nervous system, builds
up powerful abdominal muscles and strengthens the
pelvic organs. It helps pep up digestion, boosts
the appetite and removes constipation. It tones
up and relaxes the nerves of the head and face.
It also strengthens the sex glands.
Vajrasana
( Pelvic pose ) :
Sit erect and stretch out your legs. Fold your
legs back, placing the feet on the sides of the
buttocks with the soles facing back and upwards.
Rest your buttocks on the floor between your
heels. The toes of both feet should touch. Now,
place your hands on your knees and keep the
spine, neck and head straight. Vajrasana can be
performed even after meals. It improves the
digestion and is beneficial in cases of
dyspepsia, constipation, colitis, seminal
weakness and stiffness of the legs. It
strengthens the hips, thighs, knees, calves,
ankles and toes.
Shirshasana
( Topsyturvy pose ) :
Shirsha means head . In this asana,
one stands on ones head. Kneel on the
ground, interlocking the fingers of both hands.
Place the fingerlock on the ground
in front of you, keeping the elbows apart.
Support your head on the fingerlock. Start
raising your knees one at a time, to chest level.
Then raise your feet slowly so that the calf
muscles touch the thighs. Breathe normally. This
is the first stage which should be done perfectly
as the balance of the final posture depends
mainly on this stage. Next, raise your knees
first and then slowly raise the feet so that the
whole body is straight, like a pillar. This is
the final pose. Return to the original position
by reversing the order, step by step. This asana
should not be done jerkily. The important factor
in shirshasana is mastering the balance, which
comes through gradual practice. For proper
balance, elbows should be placed firmly on the
ground, alongside the fingerlock. Initially the
asana should be done for 60 seconds only. The
duration may be gradually increased by a further
10 seconds each week.
Regular practice of shirshasana will benefit the
nervous, circulatory, respiratory, digestive,
excretory and endocrine systems. This asana helps
cases of dyspepsia, seminal weakness, varicose
veins, arteriosclerosis, jaundice, renal colic
and congested liver. Those suffering from oozing
from the ears, iritis, high blood pressure or a
weak heart should not practice this asana.
Viparitakarani
( Inverted action pose ) :
Lie flat on your back, with your feet together
and arms by your side. Press your palms down,
raising your legs to a perpendicular position
without bending the knees. Your palms should
touch the waist. Then straighten your legs. The
trunk should not make a right angle with the
ground but simply an upward slanting position.
The chest should not press against the chin but
be kept a little away. To return to the ground,
bring your legs down slowly, evenly balancing
your weight.
Through this asana, the muscles of the neck
become stronger and blood circulation is
improved. The functioning of the cervical nerves,
ganglia and the thyroid also gets improved.
Sarvagasana
( Shoulder stand pose ) : In
Sanskrit sarva means whole and
anga means limb. Almost all parts of
the body are involved in and benefit from this
asana. Lie flat on your back with your arms by
the side, palms turned down. Bring your legs up
slowly to a 90 o angle and then raise the rest of
the body by pushing the legs up and resting their
raise the rest of the body by pushing the legs up
and resting their weight on the arms. Fix your
chin in jugular notch, and use your arms and
hands to support the body at the hip region. The
weight of the body should rest on your head, back
and shoulders, your arms being used merely for
balance. The trunk and legs should be in a
straight line. The body, legs , hips and trunk
should be kept as vertical as possible. Focus
your eyes on your big toes. Press your chin
against your chest. Hold the pose for one to
three minutes. Return to the starting position
slowly reversing the procedure.
Sarvangasana helps relieve bronchitis, dyspepsia,
varicose veins and peps up the digestion. It
stimulates the thyroid and para-thyroid glands,
influences the bran, heart and lungs. It helps
lymphatic juices to circulate in the brain and
strengthens the mind. This asana should not be
done by those suffering Viparitkarani from high
blood pressure, heart disease and eye trouble.
Matsyasana
(Fish pose ) :
Sit in padmasana. Bend backwards and lie flat on
your back without raising your knees. Press your
palms beneath the shoulder. Push the hip
backwards thus making a bridge -like arch with
the spine. Then making hooks of your forefingers,
grasp your toes without crossing your arms.
Maintain this pose and breathe rhythmically and
comfortably. Reverse the order and return
gradually to the starting position of Padamasana.
Matsyasana is beneficial in the treatment of
acidity, constipation, diabetes, asthma,
bronchitis and other lung disorders.
Uttanapadasana
( Left-lifting pose) :
Lie on your back with leg and arms straight, feet
together, palms facing downwards, on the floor
close to the body. Raise your legs above two feet
from the floor without bending your knees.
Maintain this pose for some time. Then, lower
your legs slowly without bending the knees. This
asana is helpful for those suffering from
constipation. It strengthens the abdominal
muscles and intestinal organs.
Halasana
( Plough pose ) :
Lie flat on your back with legs and feet
together, arms by your side with fists closed
near your thigh keeping your legs straight,
slowly raise them to angles of 300, 600
and 900, pausing slightly at each
point. Gradually, raise your legs above your head
without bending your knees and then move them
behind until they touch the floor. Stretch your
legs as far as possible so that your chin presses
tightly against the chest while your arms remain
on the floor as in the original position. Hold
the pose from between 10 seconds to three
minutes, breathing normally. To return to the
starting position slowly reverse the procedure.
This asana relieves tension in the back, neck,
and legs and is beneficial in the treatment of
lumbago, spinal rigidity and rheumatism, myalgia,
arthritis, sciatics and asthma.
Bhujangasana
( Cobra pose ) :
Lie on your stomach with your legs straight and
feet together, toes pointing backwards. Rest your
forehead and nose on the ground. Place your palms
below the shoulders and your arms by the side of
the chest. Inhale and slowly raise your head,
neck, chest and upper abdomen from the navel up.
Bend your spine back and arch your back as far as
you can looking upwards. Maintain this position
and hold your breathe for a few seconds. Exhale,
and slowly return to the original position.
This asana has great therapeutic value in the
treatment of diseases like cervical spondylitis,
bronchitis, asthma and eosinophillia. It removes
weakness of the abdomen and tones up the
reproductive system in women. It exercises the
vertebrae, back muscles and the spine.
Shalabhasana
( Locust pose ) :
Lie flat on your stomach, with your legs
stretched out straight, feet together, chin and
nose resting on the ground, looking straight
ahead. Move your arms under the body, keeping
them straight, fold your hands into fists and
place them close to the thighs. Now, raise your
legs up keeping them straight together and
stretching them as far back as possible without
bending your knees and toes. Hold this position
for a few seconds and repeat four or five times.
This asana helps in the treatment of arthirits,
rheumatism and low backache. The whole body is
strengthened by this asana especially the waist,
chest, back and neck. Persons suffering from high
blood pressure or heart disease should not
practice this asana.
Dhanurasana
( Bow pose ) :
Lie on your stomach with your chin resting on the
ground, arms extended alongside the body with the
legs straight. Bend your legs back towards the
hips, bring them forward and grasp your ankles.
Inhale and raise your thighs, chest and head at
the same time. Keep your hands straight. The
weight of the body should rest mainly on the
navel region. Therefore, arch your spine as much
as possible. Exhale and return slowly to the
starting position, by reversing the procedure.
Dhanurasana provides good exercise for the arms,
shoulders, legs, ankles, back and neck. It also
strengthens the spine. It relieves flatulence and
constipation and improves the functioning of the
pancreas and the intestines. It should not be
done by those with a weak heart, high blood
pressure and ulcers of the stomach and bowels.
Makarasana
( Crocodile pose ) :
Lie flat on your abdomen. Spread your legs, with
heels pointing towards each other. Bring your
left hand under the right shoulder and grasp it.
Grasp the left shoulder with your right hand,
keeping the elbows together, one upon the other
on the ground. Your face should be between your
crossed hands. Relax and breathe normally for two
or three minutes. Then gradually go back to the
sitting position.
This asana completely relaxes both the body and
the mind and also rests the muscles. It is
beneficial in the treatment of hypertension,
heart disease and mental disorders.
Vakrasana
:
Sit erect and stretch legs out. Raise your right
knee until your foot rests by the side of the
left knee. Place your right hand behind your back
without twisting the trunk too much. Then bring
your left arm from in front of you over the right
knee. Place your left palm on the ground near the
heel of your right foot. Push your knee as far as
to the left arm. Twist your trunk to the right as
much as possible. Turn your face to the right
over the right shoulder. Release and repeat on
the left side.
This asana tones up the spinal and abdominal
muscles and nerves and activates the kidneys,
intestines, stomach, adrenaline and gonad glands.
It relieves cases of constipation and dyspepsia.
Ardhamatsyendrasana
:
This is the half position of Matsyendrasana,
which is named after the great sage Matsyendra.
Sit erect on the ground, stretching your legs in
front of you. Insert your left heel in the
perineum, keeping the left thigh straight. Place
your right foot flat on the floor, crossing the
left knee. Pass your left arm over the right knee
and grasp the big toe of your right foot. Grasp
your left thigh from the rear with your right
hand. Turn your head, neck, shoulders and trunk
to the right bringing your chin in line with the
right shoulder. Maintain this position for a few
seconds, gradually increasing the duration to 2
minutes. Repeat the same process on the other
side for the same duration.
This asana exercises the vertebrae and keeps them
in good shape. It helps the liver, spleen,
bladder, pancreas, intestines and other abdominal
organs, and also stretches and strengthens the
spinal nerves. This asana is beneficial in the
treatment of obesity, dyspepsia, asthma and
diabetes.
Paschimottanasana
(Posterior stretching pose ) :
Sit erect.
Stretch your legs out in front of you, keeping
them close to each other. Bend your trunk and
head forward from the waist without bending your
knees and grasp the big toes with your rest your
forehead on your knees. With practice, the tense
muscles become supple enough for this exercise.
Old persons and persons whose spine is still
should do this asana slowly in the initial
stages. The final pose need be maintained only
for a few seconds. Return to the starting
position gradually.
Paschimottanasana is a good stretching exercise
in which the posterior muscles get stretched and
relaxed. It relieves sciatica, muscular
rheumatism of the back, backache, lumbago and
asthmatic attacks. It is also valuable in
constipation, dyspepdis and other abdominal
disorders.
Gomukhasana
( Cow-face pose ) :
Sit erect on the floor, with your legs
outstretched. Fold your leg back. Place your left
foot under the right hip. Similarly, fold back
the right leg and cross your right foot over your
left thigh. Place your right heel against the
left hip. Both soles should face backwards, one
over the other. Now interlock your hands behind
your back. See to it that if your right leg is
over the left, then your right elbow should face
upward and the left elbow downward. This position
is reversed when the leg position is changed.
Hold the pose for 30 seconds and then repeat the
procedure reversing the process. The practice of
gomukhasana will strengthen the muscles of the
upper arm, shoulder, chest, back, waist and
thigh. It is beneficial in the treatment of
seminal weakness, piles, urethral disorders and
kidney troubles. It also relieves varicose veins
and sciatica.
Pavanmuktasana
( Gas-releasing pose ) :
Lie flat on your back, hands by your side. Fold
your legs back, placing your feet flat on the
floor ; make a fingerlock with your hands and
place them a little below the knees. Bring your
thighs up near your chest. Exhale and raise your
head and shoulders and bring your nose between
your knees. This is the final position. Maintain
this pose for a few seconds and repeat three to
five times. Reverse the procedure to get back to
the original position.
This asana strengthens the abdomineal muscles and
internal abdominal organs like the liver, spleen,
pancreas and stomach.
It helps release excessive gas from the abdomen
and relieves flatulence. Persons suffering from
constipation should do this exercise in the
morning after drinking lukewarm water to help
proper evacuation of the bowels.
Chakrasana
( Lateral bending pose ) :
Stand straight with your feet and toes together
and arms by your sides, palms facing and touching
the thighs. Raise one arm laterally above the
head with the palm inwards up to shoulder level
and palm upwards when the arm rises above the
level of your head. Then, bend your trunk and
head sideways with the raised arm touching the
ear, and sliding the palm of the other hand
downwards towards the knee. Keep your knees and
elbows straight throughout. Maintain the final
pose for a few seconds. Then gradually bring your
hand back to the normal position. Repeat the
exercise on the other side.
This asana induces maximum stretching of the
lateral muscles of the body, especially the
abdomen. It strengthens the knees, arms and
shoulders and increases lung capacity.
Trikonasana
( Triangle pose ) :
Stand erect, with your legs apart. Stretch your
arms up to shoulder level. Bend your trunk
forwards and twist to the left, looking upwards
and keeping your left arm raised at an angle of
900. Place your right palm on your
left foot without bending the knees. Maintain
this pose for a few seconds. Then straighten up
and return to the normal position. Repeat the
procedure on the other side.
Trikosana is an all-round stretching exercise. It
keeps the spinal column flexible and reduces the
fat on the lateral sides of the body. Besides, it
stimulates the adrenal glands and tones up the
abdominal and pelvic organs.
Pranayama Prana
means vital force and Ayama means
control in Sanskrit. Thus Pranayama
means the control of the vital force through
concentration and regulated breathing. By means
of controlled breathing that is, inhaling and
exhaling by holding the breath for a fixed time
and changing the rhythm of inspiration and
expiration, it is possible to influence the
life-force in the body. Pranayama is the process
by which such conscious control is achieved
through controlled and rhythmical breathing .
Pranayama purifies the channels along which the
life stream of prana flows in the
body and prevents various disorders. It increases
ones resistance to respiratory diseases.
The best position in which to practice pranayama
is the padmasana or lotus pose. If for some
reason that position is difficult to adopt, it
can be done while sitting in any comfortable
pose. The important thing is to keep the back,
neck and head in a straight line. The body should
be in its natural relaxed condition and this can
be achieved by resting a few minutes in shavasan.
If necessary, use your right finger and thumb on
either side of the nose to control the right and
left nostrils during inhalation and exhalation.
In practicising pranayama, a ratio of two to one
should be maintained throughout, that is, the
exhalation time should be double that required
for inhalation. For instance, if inhalation takes
5 seconds, exhalation should take 10 seconds.
Both inhalation and exhalation should be smooth
and quiet. Some varieties of pranayama beneficial
in the treatment of common ailments are as
follows :
Anuloma
-viloma :
This is also known as Nadishuddhi pranayama. Sit
in any comfortable meditative pose, keeping your
head,neck and spine erect. Rest your left hand on
your left knee. Close your right nostril by
pressing the tip of your right thumb against it.
Breathe out slowly through the left nostril.
Inhale slowly and deeply through the left
nostril, keeping the right nostril closed. Close
your left nostril with the little finger and ring
finger of your right hand and exhale through the
right nostril. Then inhale through the right
nostril, keeping the left nostril closed and,
lastly, exhale through the left nostril, keeping
the right nostril closed. This completes one
round ofanuloma-viloma. Repeat the entire
process. Inhaling and exhaling should be done
very slowly, without making any sound.
This pranayama is a process of purification. It
strengthens the lungs and calms the nerves. It
helps cure cough and cold, insomnia, chronic
headache and asthama.
Ujjayi
:
Sit in any comfortable meditative pose. Inhale
slowly, deeply and steadily through both nostrils
with a low uniform sound through the glottis.
Hold your breathe for a second or two after
inhaling and then exhale noisily only through the
left nostril, keeping the right nostril closed.
Do this as often as required. This pranayama
clears the nasal passage and helps the
functioning of the thyroid gland and benefits
respiratory disorders, especially bronchitis and
asthama. Persons suffering from high blood
pressure should not practice ujjayi.
Bhastrika
:
Bhastrika means bellows.
It is performed by instant and quick expirations
of breath. There are many varieties of bhastrika.
The simplest technique is as follows : Sit in
padmasana. Do 20 strokes of kapalbhati. Inhale
and exhale rapidly, making a puffing sound. This
is a good exercise for abdominal viscera and
lungs.
Sheetali
:
Sit in padamasana or any other comfortable
posture. Stick your tongue out about an inche
from the lips, rolled up at the sides to form a
channel like a birds beak. Suck in air
through the channel. After a full inhalation,
slowly close your mouth, hold your breath and
exhale slowly through both nostrils. This
completes the exercise. Repeat as required. This
pranayama cools the body and mind, activates the
liver and bile and has beneficial effects on the
circulation and body temperature.
Sitkari
: IN sitkari a sound is produced while
inhaling by opening the mouth a little, placing
the tip of the tongue against the lower front
teeth and then sucking the air in slowly. After
holding your breath, exhale through both
nostrils. This exercise helps to control thirst,
hunger and laziness.
Suryabhedan
:
Surya-nadi is the right nostril and
ChandraNadi is the left nostril. In
this pranayama, one always uses the right nostril
for inhalation. Sit in padmasan or any other
suitable posture. Keep your head, neck and back
straight. Inhale through the right nostril. Hold
your breath and then exhale through the left
nostril. Hold your breath and then exhale through
the left nostril. Repeat as often as required.
This pranayama increases gastric juices and helps
digestion. It also fortifies the nervous system
and clears the sinuses.
Bhramari
:
In this pranayama, the buzzing sound of a bee is
produced and hence it is called bhramari. Keep
your mouth closed while inhaling. Exhale through
both nostrils, producing the humming sound of a
bee. This pranayama affects the ears, nose, eyes
and mouth and makes the complexion glow. It also
helps those suffering from insomnia.
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