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In this
section we record case studies of dreamwork. Different
techniques were used in getting the meaning of the
drearms. Where appropriate, we have added
facilitators comments and theory. Each person had a
seed inside which "knows" what the tree shall
be. It contains within itself the "image"of the
tree. As the tree grows and unfolds it does so according
to this image. The seed is the image of the whole person
we are to become, the "person in the mind of
God".
- It requires a
religious search for meaning.
- A lonely separation
from the collective identity with others.
- A painful looking
into oneself, at ones shadow.
- The acceptance of a
higher power within oneself to which one must
submit. God is present in the depths of
mans being.
The work of the dream
guide is to touch the seed in the dreamer so that the
meaning can unfold.
The one-week dream
Workshop is only a good beginning of dream work. In the
selection of dreams, the first five in this section are
mainly of dreams coming, or worked on in the workshop.
The last, Seethas Dreamwork, is far more
comprehensive. As she tells her story you can see her
moving from the Dream Workshop to the Holistic Health
Workshop, to personal fulltime work on dreams, to study
and application of dream books and notes and finally to
mandalization. Attending faithfully the dreamwork group
was another meaningful help in her progress with
understanding dreams. While very few can afford fulltime
work at dreams and healing for over six months, we
include her work here to show the depth and richness
possible from this investment of energy and time.
Premas Dream
I dreamt of a
chappal -- with nothing to hold the foot -- but looking
very soft and comfortable. I could just feel how good it
would feel on my foot. But my eyes were focused on a kind
of speedometer by the big toe -- the size of a one rupee
coin-- it kept moving FAST even though I wasnt
walking in the chappal. I was amazed -- how could this be
-- by itself the miles were adding up. And I didnt
like it. As I watched, a foot and toe grip emerged on the
chappal and I put them on -- they felt so good.
I drew the symbol and mediated on it and saw the message
very clearly. My workaholic part goes charging ahead
working, working, working while my Director part stands
back amazed had gets sick. I was in bed for two months
with sciatica--but I charge on. I decided to put on the
chappals -- go at my own speed, say `No to what I
cannot do and take and enjoy leisure--reading, listening
to music, sharing with friends, stitching, cooking,
housekeeping, etc. See Picture 1.
Removing The Block
In psychotherapy,
we speak of impasse, blocks, and ego defenses, and there
are many ways to work through them. This dreamwork
exemplifies this. A woman in her fifties, suffering from
Rheumatoid Arthritis was stuck after a theory session on
Rheumatoid Arthritis in which she was told that there are
two weaknesses in these clients :
- They have difficulty
putting feeling into words, and
- Suffer and
impoverished fantasy life--finding it difficult
to imagine.
Her block was in thinking
she could not do these two things so she was stuck in her
healing process. The she got this dream :
"Some Sisters and some children and I were cleaning
around my own house near the woodshed. We finished
cleaning up and were all leaving. One Sister whom I knew,
threw a knife down the slope. It slid down very fast. A
small child--a boy of seven or eight years was standing
at the bottom of the slope. I was standing at the center
of the slope and wanted to stop the knife, but could not.
The knife hit the child in the leg, and made a big cut
below the knee, but he was not crying and no blood came.
People did not bother to see to the injury and I was
angry with the Sister who threw the knife, and knife, and
cried for the child."
To get the meaning of the dream she first used the
techniques called Title, Theme, Affect, and Question
(TTAQ). Here,
T= Cleaning Day T= Wounded
Child
A=Sad, sympathy for the
child, then angry at the Sister who threw the knife, and
Q= Is it the usual
attitude in my life?
Then in the group we did
the Senoi Method where she became each part.
The
Sister Who Threw the Knife : I am the person who threw the
knife. Im very clever in accomplishing what needs
to be done. I can organize people to do anything I want.
Im not concerned about their problems, when I want
something to be done. Im always worried about my
time and my work. Im always doing more than anybody
else, Im cleverer than anybody. My tongue is like a
knife cutting people down. I can laugh at anything, even
an accident. My feeling level is inappro-priate I can
laugh at other peoples misfortune and do it very
often. I think I have many friends, but all I talk about
is my work and my accomplishment. I enjoy talking to one
person about another, bragging about myself. I suffer
from `I -sickness.
At first, I didnt like that part and refused to own
it. Only when the facilitator said : "Isnt
that what you are doing to the child in you?" I
began to reflect and then see clearly the connection to
my behaviour. I see myself doing that to my Child all
throughout my life, I hated my body and gave it no
attention. One tin of talcum powder lasts over ten years
for me. I just dont bother about me.
Knife:
I am very
useful, sometimes I hurt people if not careful. When
Im not in use, Im lonely. I hurt others when
theyre not careful handling me. I get very angry
when people misunderstand what I say. Then I may hit out
at them.
Now I see this may be a part of my weakness in putting my
feeling into words. I will improve on this by keeping a
Feeling Journal.
Woodshed
:Rats and
white ants like to eat me. People like to dump things in
me-useless things.
Why do people dump junk in me ?
Its and open place, ready to receive. Im the
Queen of Rubbish collectors. Ive done this all my
life, trying to please others so theyII love me.
Slope
: Im
the slope, smooth and steep, anything can pass, but if
not careful, they slip and fall.
Why are you so smooth and steep?
Im made like that just stand and watch others harm
people and Im passive. Imvery careful to see
to others needs, but did not do a thing to save my child
from injury. I could have kicked the knife, or shouted at
the Sister to stop, or shouted to the child to move out
the way.
Self
: Im
sympathetic, good to others, especially when someone is
nasty to workers, but I dont confront, I avoid
them. I dont confront any powerful person. I bury
the anger in my joints.
Child
: Please
take me to the source of your power. When I asked for a
gift, I got To Be Assertive and
active and to take care of my child.
After reflection, I
made the following contracts for changes: III care
for my child by :
- Wearing warm
clothes as needed, and dress nicely.
- Use plenty of
laugh therapy, develop my sense of humor.
- Pray for the
strength to keep all my contracts.
- Change all
negative to positive talk/ thought/ feeling / and
behaviour.
- Stroke my
assertiveness.
- Give positive
strokes and appreciate myself and the good in me.
- Keep a Feeling
Journal and express my feelings appropriately.
When we met twice, at our
monthly dreamgroup days, she reported, and we could see,
great improvement in caring for her Child. She has
enjoyed keeping track of her assertive behaviour. She now
claims the child as her own, and take responsibility to
be aware of , and meet the Childs needs -- and her
health had greatly improved.
Pramilas Dream
"I am driving the car
down the road. A man comes and tells me not to go. You
cannot go; you will not reach. I answer that men: "I
will go. I will reach that place." That person keeps
on telling me not to go. I too keep on answering him that
I will go. That person becomes tired of stopping me and
he goes and stands somewhere. Again I am being blocked by
a heavy traffic jam. I find it difficult to drive. I feel
irritated, tensed at finding it difficult to reach that
place. I decide to calm down, and relax by deep
breathing-- and again I proceed to my destination. During
my journey in the car, the sentence is in me : "If I
decide anything, I will never turn back." Nobody can
stop me.
Dream
Techniques used : Title,
Theme and Questions (TTAQ)
| Title
: |
A
Challenge |
| Theme:
|
If
There is a Will, There is a Why. |
| Affect:
|
Happiness
at the challenge.
Anger and irritation when that men stops me.
Determination to go ahead in spite of all odds.
Tensed and irritated when there is a traffic jam.
Happiness at decision of calming myself.
Happiness at hope at achievement. |
Questions
:
- What is the dream
trying to tell me ? If you want to do anything be
firm and patient; instead of getting tense or
nervous. You will reach your destination.
- How am I going to
respond to the dream ? Like the trafficjam, there
will be blocks on my way, face them courageously
without getting affected negatively.
- What actions have I
taken ? I decided to work as I like and make my
own choice. I made up my mind to remain in this
line and do my best. I agreed to go and work in
the slum area which I had never done in my life.
I courageously accepted to work alone, with only
the minimum training in this line. I made my
people understand me and my desire when they
wanted me to get married immediately. I faced the
problem with full courage with my colleagues -
who felt I was working beneath my dignity as a
nurse - by going to work in the slum. I decide to
complete my B.A. and go ahead with my studies. I
found I could behave us an adult when my mother
questioned me or when she did something which I
didnt like. By recognizing negative things
in me, I can grow, rather than get depressed.
- What is the relation
between my dream, my present life and future life
and my personality ? I had the problem with my
boyfriend, whom I was going to marry. He
didnt want me to work or study further. My
goal is to finish all my studies and he was
totally against my wish. That time I had this
dream. Then after sometime, I met him and
explained to him that I am very much taken up by
this work that I am going now. He has agreed with
me and decided to come to my place and start his
business there. The message I got from the dream
was : If you want to achieve your goal, be firm
and at the same time be patient. If you want tot
reach your goal without getting yourself
affected. ` you want to very slowly, and try to
manage all the blocks.
- Why is the man coming
and stopping me? I always like to be independent
and like to have my own way. Being a girl, I
cannot always be like that. I have to bend where
ever it is needed.
Incubation
After this
dreamwork, Pramila incubated a dream to get the meaning
of the man in the dream. That night she got this dream :
I was at a ticket office;
The man said; "There are no tickets, why
didnt you came five minutes earlier ?" As
Im turning away, an old man comes up to me
and says : " You wait and III get the
ticket for you."
Dialogue
Facilitator :See
the old man as dream guide -- discuss it all with him and
get his advice and write up the dialogue.
Pramila :
I havent told anyone else, but my boyfriend is a
Hindu, and Im a Christian. Im worried about
what will happen to my religion and that of my children
if we marry. Also I dont know how to tell our
parents.
Old Man :I
dont really have anything to tell you --
youve gone over all I could possibly say so many
times in your own mind. All I can say, if you really love
each other, you can live with the problem and work it
out. Im here any time you want to talk things out.
Dream
Tasks
Pramila set the following
dream tasks :
- To openly discuss
this with both parents.
- Knowing that I am
going against strong cultural barriers, being
independent chosing my own husband, marrying out
of my religion -- I will appreciate and recognize
my acions in this line. I will have to face lots
of opposition, So III have to stroke
myself.
- I always like to have
my own way. I know as a girl I cant be like
that always, I will be open to people who are
near and dear to me and listen to them, and be
sensitive to their feelings.
- I will be patient
with myself and others.
- 5) III be
responsibly free, independent and interdependent,
close to other, yet can stand on my own too.
Theory
This dream points
to the way people move on from one phase to the next in
their development.
Phase of Development
- Symbiosis
: Full dependent of two person on
each other for continued existence. It can be:
Healthy, as when the foetus is in the
mothers womb, or Unhealthy, after birth,
when who people are totally dependent on each
other.
- Dependence
: where one person has to depend
on another for life. e.g. a child depends on its
parents until it grow up.
- Counterdependence
: attempts to break away form
dependency. This occurs especially at two periods
of life : A. The "terrible 2 s" :
when the child says `no to every attempts
of parents to discipline it. B. The
"terrible teen", from 13-19 years, when
one minutes they are fully adults and the next
all child. This is a crucial time where parents
must be skilled to help them through to the next
stage.
- Interdependence
:Close to others yet separate.
Pramila had difficult time
from the teens counterdependence into independence.
Now she sees her task as to move on to interdependence.
She realises it will be difficult, but she knows how to
do it..
Cleaning your lens
A woman in her
late 40s had been attending growth group and
counselling for over twenty years. She had improved, but
something kept her hooked to the early childhood
memories. This prevented her from living fully and
utilizing all her talents in the present. During a dream
workshop she shared this dream :
"I was driving a white Maruti car (I dont know
driving)
I hit a tree and was thrown out with my left beg broken.
I see all the car in bits, and am feeling very sorry for
the car, that I smashed it up. Nearly, I see a workshop
and drag myself to pick up all the pieces to take there
for repairing her car."
She used Key Questions first to get the meaning of the
dream. She saw that her life was like the dream, the past
was like the Maruti car -- and she was caring for all the
old broken pieces (the bad things she remembered all
these years), rather than seeing her life as precious and
so many good things in her. She was not concerned about
her broken leg. She came to understand that parts of her
are scattered all over the place./ The facilitator asked
if she wanted to gather all those pieces and put them
together. She said yes. She was asked to set up a typical
scene from her childhood that evoked her feelings of
rejection and negative self image. She directed different
group members to act her family. As she watched her
Psychodrama her big sister said : "Why dont
you act like us and be good and keep up our good name and
then well love you ?" The she said," I
cant be good always, but III try to be good
at least for one day."
As she reflected on the same drama she recalled that her
parents had expected a boy, and she was born. So she
acted like a boy, dressed like a boy and played like a
boy, one day she even dressed up like a boy and took her
photo to win her parents favour. However, she was
always a scapegoat. She was different in every way. She
felt she was dark and not pretty. she used to play with
low caste poor children (not accepted by the family) and
stole food to give to the poor. She had many talents, but
even these were not appreciated by her parents, brothers
and sisters. They wanted her to be like them. She was
scolded, beaten, thrown out of the house and cried and
cried but did not change. She excelled at monoact,
singing, drama, etc. and even thought of becoming a film
star and enrolled her name, but the family stopped her.
She was very good at studies, and once when she came
first in the class, her parents showed no recognition at
all -- they still were not pleased with her. She felt
like a rejected orphan and was weeping as she looked at
her psychodrama.
The facilitator said : "Why dont you clean
your lens, your glasses are so smudged you cant see
reality. Youre been seeing all you did in the past
as bad and feeling sad for being a disobedient child. All
of us who are watching your drama congratulate you on
maintaining your own uniqueness. That so-called
rebellious child had a lot of power to liberate you so
you could be the unique person God meant you to be from
all eternity. They didnt reject you, you rejected
them. You refused to be a family reprint, a rubber stamp,
you took up your own line of thinking, speaking, and
behaving. You decided to you YOU and not as they all
wanted you to be. Now your homework is to clean your
glasses and reflect on the past, enjoying your spunky
child and all her achievements, and report to us in the
morning."
The next day a new person appeared. Cleaning the lens
helped her see that she was deliberately bad to be
herself ! She laughed and enjoyed all her childhood
antics. All guilt was replaced with pride at the power
and uniqueness of her Child. She said : "After the
Psychodrama session I felt the tremendous power of the
Spirit. I felt very tired, but what a reward as I changed
my way of perceiving things. My transformed self
isnt an orphan, she belongs wherever she is,
liberated, fully human, full alive."
Bindus Dream
Six months
back I dreamed of hellfire. I could see the flames, high
and hot and I was blowing so hared to put out the fire
and calling the name of Jesus. I woke up everyone in the
dormitory, and they woke me up to stop screaming !
Bindu : This
is the pattern of my life -- I start things - Im
quite radical in my thinking -- then outsiders accuse me.
I disturb others both night and day - and then Im
asked to go some place else. Im unworthy to
confront. I must make myself worthy to confront.
Facilitator : Because
the hellfire -- put books down. Sit relaxed, put yourself
in a comfortable mood. See that hellfire--just watch that
hellfire, watch the flames. Become aware of the smell,
your own feelings as you watch the fire. Now describe it.
How do you feel ?
Bindu : Im
uneasy-- I want to quench it, Im holding
Christs hand.
Facilitator : Hold
it, watch and face it.
Bindu : I
feel strengthened.
Facilitator : Watch
and describe it.
Bindu :
It is going out.
Facilitator : Are
you like that hellfire in any way? Is anyone afraid of
you, as you are of this hellfire?
Bindu : I
am also a cause for this hellfire in the community.
Because I used to impose upon the community my ideas of
social awareness. Some do not like to hear about it for
they cant digest that idea. They are quite
comfortable in their kingdoms or departments -- having
the freedom of using finance as they wish. For them I and
others who are working in this line are a threat. They
might lose their comfort and freedom if our presence
continues there, in spite of our trying to understand
them. This tension was represented by this hellfire. This
tension became so strong it affected even the working
girls. I really wanted to have the situation changed.
This desire of mine represented by my action of blowing
out the fire with confidence in the strength of Jesus.
Facilitator : Others
try to put you out -- transfer you. You are going too
fast and they feel threatened. The other side is -- they
see you as hellfire. Are the masculine/feminine sides of
you balanced?
Bindu : No,
my masculine side is much stronger. I grew up in a joint
family of all boys, I was stroked for being boyish. When
I went home for holidays among my five sisters, they
liked me being the `man in the house, so I kept it
up. My masculine side was much more developed than the
feminine.
Facilitator :You
can look at the feminine side of the fire as a hearth
tender, for self and others, taming the fire to give
warmth and light rather than heat and destruction.
Bindu : I
see that my keen desire for justice and my compassion for
the poor and oppressed led me to go all out as a hellfire
to revolutionize the world. This aliernated me from my
community and the church authorities as I would not
communicated properly or take permissions ahead of time.
I see that I could bring up my feminine qualities more
towards my community and church authorities so that my
fire could burn bright and warm rather than hot and
destroying -- me and other. This is why I had the
feelings of unworthiness of quenching the hellfire during
the reentry dream exercise. So to make this dream
meaningful in my life situation there should be a lot of
change on my pat. Changes I will make are
- I will respect
others views and values and also accept
others as they are.
- I will be
sensitive towards others feelings.
- I will be patient
and prudent in all my actions.
- I will become
aware of my actions which irritate others -- such
as boldness, over courage, self confidence,
daring and risk taking actions and instead
cultivate the feminine characteristics which I
lack.
The Dream Tasks she
selected were :
- Draw the fire and
meditate daily on how I am using it in my life.
See Picture 2.
- Write out which
feminine characteristics you develop and how and
the effects on your personality and life.
I will be attentive to
my companions needs, celebrate their birthday in loving
ways, see to their needs if sick, I will take interest in
the house and garden-making things homely, preparing
tasty dishes, flower arrangements, etc. I will take up
drawing, art, and music. I will especially learn to
express my feelings and to notice the feeling of others
and to respond appropriately. This will help them
experience the same compassion which the poor experience
from me.
- Answer the
questions for Dream Technique : Looking for the
Social Dimension of my Dream.
Her answers follow :
- How can this dream
be a gift to my community ?
It indicates the Mission of the community being
to witness to the Kingdom of God. I am called to
be a Prophet -- to bring this about.
- How does this
dream call me to foster the growth of the
community ?
To act responsibly in the community ?
I will try my best to be a shining witness value
in the community by allowing the people to
experience Gods love through our genuine
love and concern for them.
- Is there some way
through this dream that my community is asking
something of me ?
Yes, my inability of blowing out that hellfire
shows that I should slow down my pace, and become
ad bridge between the traditional group and the
radical group.
- Have I recently
experienced conflicts or confrontations in the
community setting ? If so, how might this dream
be putting me in touch with my social right and
responsibilities ?
Yes, there was conflict in the community
recently. The fire was a symbolic message in the
dream. While I was trying to blow out that
hellfire, I was disturbed and awakened by
someone. Like that, I am not given the chance to
make up the tension which was created by that
conflict in the community. I need to follow Jesus
-- spend forty days in the wilderness, fasting
and praying. I dont spend enough time to
reflect on my life experiences, so I dont
learn the message. After reflection I will
develop my feminine qualities and my mission will
be accepted by my community.
The next morning Bindu
shared in the group :
"I have started to
look forward, not backward. I saw the positive power of
fire, a power of purification, as I was part of the fire,
I got purified in it and can with courage and confidence
set the fire, I got purified in it and can with courage
and confidence set the fire of love of God to the people
of God.
Theory
In the second
Journey of life, mid-life, between 40-60, there are four
polarities to balance in our process of growth. This
dream exemplifies elements of imbalance in all four, but
mainly in the 3rd Polarity, integrating
Masculine/Feminine.
1. The 1st Polarity : Young/old
(the Major Polarity)
Have you been young all you life, that is,open to
birth, growth, possibility, initiation, openness, energy,
potential ?
Have you yield to being "old" in your life,
that is, yielded to termination, fruition , stability,
structure, completion, death ? How have you re-balanced
these polarities at this time of life ?
2. The 2nd Polarity :
Integrating Destruction /Creation.
How have you healed painful feelings and experiences
of life -- in art, music, cooking, etc.?
Have you examined the tragic sense of life, the internal
flow (e.g. arrogance, pride, sense of omipotence,
stubbornness ) that has laid you low in the past and can
do so in the future?
Have you decided to cop out, or to seek a new balance of
power and love ?
What is your "Soul language "? How do you
express your inner feelings, sentiments, experiences?
How have you rebalanced destructive/creative thrusts in
your life.?
3. The 3 rd Polarity :
Integrating Masculine/Feminine
-- Which are your Masculine traits ? How can you
enhance them ?
-- Which are your Feminine traits ? How can you enhance
them ?
-- Have you balanced the masculine/feminine polarity to
your satisfaction ?
The feminine side of man
is called the Anima (Latin for "Soul"). For
men, the anima or the feminine side plays an important
part in the soul. It personifies eros emotionality. When
in good relationship with the feminine, she fills
him with positive attitudes of loyalty, love and
relatedness to people and actually increased the
masculine strength by giving him emotional support. The
unconscious, feminine side of a mans personality is
personified in dreams by images of women ranging from
prostitute to seductress to spiritual guide (Wisdom). She
is the eros principle, hence a mans anima
development is reflected in how he relates to women.
Identification with the anima can appear as moodiness,
effeminacy, and oversensitivity. Jung calls the anima the
archetype of life itself.
The masculine side of a woman is called the Animus (Latin
for "Spirit")
The unconscious side of woman is personality personifies
the logos principle. Identification with animus can cause
a woman to become rigid, opinionated, and argumentative.
More positively, he is the inner man who acts as bridge
between the womans ego and her own creative
resources in the unconscious.
4. The 4th Polarity :
Integrative Attachment./Separateness
What is your attachment index ? Separateness ?
Do you have time for yourself ? How active is your inner
world : imagination, fantasy, play ? Meditation and
reverie ? Are you satisfied with your level of creativity
?
Have you balanced your own needs with the needs of
Society ?
Look at some attachments in your life :
-- someone you wont
let go of
-- your old image of yourself
-- an outworn belief
-- an illness
Seethas
Dreamwork
Since I attended the Dream
Workshop at Bibwewadi, Holistic Health Centre, on April
30-May 5, 1990, I have been trying to understand my
dreams and works on their meaning. After the course, my
facilitator was helping me personally in various ways.
She helped me make my Script Matrix with the aid of a
questionnaire to locate in which areas in my person and
life I was blocked and how to become free. As I had no
job, or finances, she helped me attend two more course at
the centre as a loan and gave time to listen to my
traumatic experienced that I could not share with anyone,
and also with her in the beginning.
The following special dream I had just before the
dreamgroup meeting. I was going through problems
personally and in my relationship with a man who was my
friend, who was to leave the country soon. I was very
troubled by this relationship, though it did bring some
growth and healing into our lives. I knew his departure
was going to hurt me very much and was trying to prepare
myself to face it bravely.
First Dream : The
Collapse of the Healing Temples. Date 24.5.90
I saw I was one of
the students at ancient Buddhist monastery, having
several old buildings which are Healing Temples. I and
other students of my batch and junior batches are taken
to the site of these temples one fine morning for
lectures. The lectures are given with practical
demonstrations, working on ourselves i.e. each one who
has some physical problem is asked about the symptoms,
examined by the lama tutor, who explains to all the
students the remedies prescribed. One student who has
thus been treated, is lying on one side of the class on
top of a desk.
We were brought that day to this ancient building site,
as there were believed to be special spiritual powers at
work there, enhancing the power of all, to grasp
teachings, to understand, to find remedies, to heal, But
the place and buildings are so old, we feel, they may
collapse any moment.
We look at a batch of senior students who look healthier
than others, they look to be whole persons, enjoying
being themselves, loving their lives. They came to
demonstrate what they learned so far.
One of the students is Bettina, my German girlfriend (she
had referred me to the Holistic Health Centre). The tutor
asks anyone who has any type of problem to step forward,
and he points to me, As there is no escape, I step up.
One young man from the seniors comes to me. I begin to
explain, but before I start, he comes from the back and
touches me and puts his arms around me, from the back
over my stomach and massages lightly. It feels very good.
Then he steps back. My friends who is leaving the
country, is one of the senior students, he steps up and
massages my chest. Then Bettina says : "This place
is so dilapidated, any moment the roof will fall on top
of us -- let us all get out here !" The tutor agrees
and all of us file out, as some tremors of an impending
earthquake starts. The buildings - temples are made of
very beautiful fine red stones, neatly chiselled and the
roofs are also made of these stones. The roof stones
start glowing with a special light ; it is almost like on
the roofs coming from within the temples. As the same
time, all the students rush out of the collapsing
building. Bettinas healing powers are so powerful,
and that is partly the cause of this shaking and
collapsing of the temples.
I help the student who was treated, to come out of the
building and she says. "I am feeling much better
already". Excavations had been going on to find the
ancient healing practices, and medicines, and tools used,
and there are big caverns made after digging the ground,
into which each building falls, and all becomes level
ground. Much red dust is in the air around us. We wonder
if all the other students managed to escape. All are
calm, in spite of all this and balanced in emotions.
Bettina gives me some massage and I feel much better. I
feel bad that these ancient buildings are all down and
think they could have been restored.
I go to the postoffice to post some letters. I meet a few
senior students there. I tell them I felt sad and maybe
the buildings could have been restored and used. One
young man listens carefully and says something. I woke
up.
I could not remember after waking what he said. The time
was 12:30 A.M. I was feeling awful, terrified by the
experience in the dream, frightened when I thought the
house/buildings means me -- wondering if it means my
health is so bad that it cannot be restored -- am I going
to die even after all my efforts of the whole month,
working on my dreams and problems? But later in the day
when I read what I wrote on the dream it looked totally
different in meaning. I had planned to attend the course
on Holistic Health at the Centre and felt the dream
speaks of approval of that decision. As I felt the
question was unresolved, I went back to the dream and
carried it forward.
Dream Carried
Forward
I go to the site
of the collapsed temples, together with the senior
student who was listening to me. We reach there early
morning. We see the stones of the collapsed buildings are
glowing like red fire. We walk towards it, the heat is
great, but it feels good. I walk into one of the pits,
feel like meditating, and sit down to meditate. I am at
peace and totally calm. The young man walks around and
looks at all the scene silently and meditatively. We are
at peace with each other and ourselves.
I shared this dream and the next one. It was like a
sequel to this dream, confirming what is going on in me
and what could come in the future. The meaning I got
which was shared by the dreamgroup members is this. There
is a need for my old self to be completely demolished, so
a new self can emerge. This transformation will occur by
the healing power within. For me, this was a very
important dream. I was given the task by the dreamgroup
to draw the dream. See picture 3 (page 296) . I did it at
home; it took a few days to complete it. I was drawn to
meditate on it and felt a power within me, which made me
peaceful and calm. I took this as a message of what will
happen to me when my friend leaves, it helped prepare me
for the resurrection after the death experience.
Insertion on 18.10.90. This proved true in reality.
The Second Dream,
a Confirmation. Date 26.5.90. The Impossible Dream
I see myself with some
Europeans at the ashram at Goa (where I had lived and
worked for 1.1/2 years ) inside the house. It is well
furnished. We are looking at the ashram album and I am
explaining it to them. Then I see the ashram in a
dilapidated state. I and the others are on the top of a
hill looking at it, but we are peaceful and calm. It is
sunset-a very beautiful sunset. Janny, my third elder
sister comes and says; "Let us have a dancing
meditation." I agree and announce it and put on the
music. It is a special joyful music. All are overcome
with the beauty and mystery of the sunset, and the music.
They begin dancing joyfully, We go dancing to each person
around the verandah. The sun sets and the moon rises at
the same time and at the same place, side by side above
the sea. It is a glorious sight, so beautiful, and I feel
Gods presence there in it all.
Somewhere outside I see Sinji, while we begin to dance,
and hear her asking for me. I wish eagerly she does not
see or meet me now. She comes around and wants to start
talking, but when she sees how engrossed I am in the
dancing with a teenage girl, and in the meditation, she
does not disturb me. (Sinji is a lady I met at the ashram
in Goa, a European hippy, addicted to drugs. She is a
demanding and manipulative person and no one can manage
her except a few of us.) In the dream also, as in
reality, I feel a little apprehensive when I see her
coming in the beginning, but decide to stand my ground
and confront her, knowing that she knows she cannot
manipulate me. Then as I dance, I meet a man sitting
alone. I ask if I can come to him and he says yes, he
would be glad. So I kneel before him and hold his thighs
with my hands and look up to him. He is so taken aback to
see how free I am but he is glad, and tells me so. And we
begin to talk.
(When the second dream came, I was sure they both bring a
message and worked on it using dialogue method :
Seetha to Sunset/Moonrise : What
do you symbolize, and what is your message ?
Sunset/Moonrise : We want to show
you that God can do anything , even to change natural
events for those who trust in Him.
Seetha to Dilapidated House : What
do you stand for ?
House : I am you -- your present
situation is this. But you able to accept yourself and be
content and happy. You can be rebuilt. After doing all
you can to grow, wait for the supreme power to act.
Seetha to Sinji : Are there any of
your characteristics in me ?
Sinji : May bein milder forms, which
need to be worked on to become whole.
After this I thanked each dream
character and symbol and we said goodbye to each other.
When I had dream, I only had an inclination or intuition
that God was going to act in my life in a special way. I
knew my friends leaving would effect me
negatively-- and I could not face the future. But I
trusted in God and decided to be open and to cooperate as
much as I understood His leadings.
I shared the dreams with the dreamgroup. The facilitator
indicated it could be about a new creation as the whole
scene showed a scene of creation, which confirmed my own
sense of meaning. I was asked to draw the dreams as a
dream task and did it later at home. See Pictures 4 and
5. It was a healing, joyful, affirming experience to draw
them. I felt that something great was about to take place
in me. It reminded me of a similar experience I had
during the Dream Workshop :
Dry Bones Meditation
Tape : We were asked to
fantasize ourselves witnessing the event of the dry bones
coming alive into an army as the prophet Ezekiel
prophecies (It was very strange for me--though my
sufferings make me feel not to want to have anything to
do with Prophets--still I am constantly called to this
Mission. So though I did not want to enter the fantasy, I
did so reluctantly.) I saw myself in the valley standing
next to Ezekiel--I saw the whole valley full of dry deal
bones, which started coming alive as the prophet
prophesied. The valley was in a V- shape, see picture 6,
with the prophet standing at the right side, I at the
juncture of the V--as they come alive, the first man in
the army is standing just opposite me. He looks like the
leader of the group. Though they are an army, they are in
festive clothes, with bright colours. The man opposite me
was tall, dark, with a crimson colour shawl over one of
his shoulders, very healthy, and muscular. I felt out of
place alone, and wanted to join these people--I tell this
to the man and he invites me to join them. I do, but find
I dont belong there either, so I return to my
former place. I ask him why I feel like this. He said you
are not alone, you are with the prophet. I asked why they
are in festive clothes though they are an army. He
replies I would know soon and must wait. What struck me
about the man was that his eyes were like two jewels,
flames of light came out of them like lightning striking
my eyes shut whenever I looked at them.
The meaning I got from this experience was that my eyes
are open to see all God is doing with me. This captured
the whole feeling of the weeks
workshop--enlightenment.
The following dreams (covered above) gave the message the
man told me to wait for.
Third Dream :
The Healing Book. Date 11.7.90
I experienced inside me a
pull in two directions. The one side said to take up a
job and solve my financial difficulties. The other side
said I need much more time to complete my healing. I
asked for direction in this problem and got the following
dream. I saw myself go to place where there is a library
for holistic health books. I go there and borrow some
books to read. A sister comes and helps me and I choose
three books, one on dreams, the other two a collection of
articles in files. She checks them and gives them to me.
I woke up.
Thinking it was an answer to work, I sent an application
to Sister Susanne in Bombay who had invited me to work
there. For weeks I got no reply, then I thought it meant
to work further on my dreams. So I went to the Centre,
and there on the shelf I saw the very book1 I had dreamt
about. So I took it out and started working day and night
on my dreams. Every day I was dreaming and the book was
very helpful, and a greater clarity, understanding of
dreams and their meaning, meaning of symbols stated
coming to me after using the book for my dreamwork.
Two other books which I used at the same time helped me
greatly in my healing process.2 I was using fantasy
dialogues with individuals and groups, together with
praying for healing of hurt memories. Due to my
relational problems, I was trying to approach my
facilitator, and get her to help me always. But instead
of complying , she helped me stand on my own and work out
my problems alone by giving these books and guiding me.
Although in the beginning I was hurt by this, later I
knew the wisdom of her attitude and actions and
co-operated and soon found I had the power within me to
heal myself and become whole. I had a dream during this
time which confirmed this fact. Other staff of the Centre
also helped me whenever I visited and approached them by
listening tome and encouraging me to open and share my
dreams, affirming me as I progressed in my work and
keeping away when I tended to cling to them --just as my
facilitator did. This was very good for me.
___________
- Strephon Kaplan Williams.
Jungian-Senoi Dreanwork Manual.
Journey Press, Berkeley, 1980.
- Dennis and Matthew Linn.
Healing Lifes Hurts. Paulist
press, New York, 1978. ______ . ______ . and
Sheila Fabricant. Healing the Eight Stages of
Life. Paulist Press, New York, 1987.
Fourth Dream : The
Healing Muse. Date : 1.6.90
In the dream I saw myself in my
own room, but within the room there is a four-sided
enclosure made by curtains and a concrete piece painted
fully white, hanging from the ceiling in the middle of
the enclosure. All the villagers are getting healed
because of my healing ministry. The concrete piece is
made because the Healing Muse has come to visit me, and
is staying with me. Whenever he comes he hangs from the
concrete. piece. He looks like a big person, like an
angel, with wings, but cannot say whether a man or woman,
but I refer as he--he looks beautiful like a woman and
handsome like a man. See picture 7.
The whole village knows that he has come. They all
encourage me to be with the Muse and not be distracted
with other things and to help the villagers be healed by
healing myself. The room is bright in spite of the double
wall. As I looked at the Muse, I saw the eyes were the
same as the leader of the army in the Ezekiel fantasy.
From June 1 to 4,. I used dialogue with the dream spirits
and symbols to get the meaning.
Seetha to the room :
What sort of room are you? What do you signify?
Room : I am Seethas room where
she feels at home and can be true to herself and expose
herself fully, and be relaxed and at peace. I have all
facilities for her to be and work. I am her self.
Seetha to the Concrete Piece : What
are you?
Concrete Piece : I symbolize your
conscience. The Healing Muse is part of me.
Seetha : Are you at peace with me?
Concrete Piece : Yes I am, when I am
not, I will tell you--and you will not be able to rest
until you work on the problem. So do not worry. Are you
at peace with--do you want any change in me?
Seetha : Generally I am satisfied,
but at times you seem to play tricks on me and I get
confused. I would like you to change that habit so I can
be at peace always.
Concrete Piece : When is this, when
do I play tricks?
Seetha : When you seem to prick me
even when I have not done anything wrong.
Concrete Piece : It is in your hands
to stop that game, and the Muse is here to help you.
Seetha : Thank you for
telling me.
Seetha to Healing Muse : Who/What
are you?
Healing Muse : I am the
Healing Muse--I am with you always, but when you call me
I specially come to help you heal yourself, to change and
to become whole.
Seetha : Why are you
hanging from the ceiling ? Why are you not being with me?
Healing Muse : I live in
your conscience and am part of your conscience. I am not
human, but part of the Spirit and so have no gender, sex,
etc. I am connected to your anima/animus and so I am
handsome and beautiful, signifying my wholeness within
you. I am the wholeness producing part within you.
Seetha : Why are you not
always with me and only visiting me?
Healing Muse : Actually I
am always with you. But you seem to forget this and I
come today in this special way to remind you that I am
with you always. You need not be become afraid or panicky
when you get ill, but turn within and help me help you
instead. Give me time to heal you.
Seetha : How can I
remember you always ?
Healing Muse : Why
dont you do something to help yourself?
Seetha : Yes. I will draw
a picture of you and keep it hanging on my wall to remind
me daily that you are with me.
Seetha to Villagers : What
do you symbolise ?
Villagers : We symbolise
that part in you to be healed regarding your relationship
to others. We are here to encourage you to heal yourself,
not being distracted with your other interests and
working on the proglems which may take a long time. Then
only you heal your relationships. You have to be healed
of your anger at yourself, blaming yourself when things
go wrong, your self-doubt, and lack of confidence, and
demanding too much of yourself.
Seetha : Thank you, all of
you dream spirits for sharing all of this and goodbye.
I carried out the dream task of drawing
the Healing Muse. The drawing experience was an important
as the dialogue. After seeing the Muse in picture form, I
felt less alone and afraid that I may not be able to heal
myself. I experienced Gods presence and help coming
through the Muse. It confirmed what my facilitator told
me by way of a note she gave me : God, Chief
Psychotherapist, available 24 hours, triple Ph. D.
(foreign) in :
| 1.
Letting Be |
2.
Letting Go |
3.
Forgiving |
|