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SECTION II :
SOME LAWS WITH
REGARD TO THE OPPRESSED SECTIONS
The oppressed
sections in our society refer here to the economically,
socially and politically backward classes of our society.
They include the landless and unorganised labourers, the
slum and pavement dwellers, the women workers, the child
workers and the destitute: in short the poor voiceless
millions in this country, who somehow manage to survive
from day-to-day; and for whom noble words like
human dignity or fundamental
rights have no meaning, whose children dont
demand bread, or fruits, who can only
say : "We are hungry".
The Law has made certain provisions for these people in
the form of special Acts, to ensure their protection,
dignity and rights. This section deals with some of them,
viz., untouchability, bonded labour, minimum wages and
child labour.THE LAW ON
ABOLITION UNTOUCHABILITY
Object
The practice of
untouchability was abolished by the Untouchability
Offences Act in 1955, which was later amended in 1976. It
is now known as Protection of Civil Rights Act,
1955. The object of the Act was to perscibe
punishment for preaching and practice of untouchability.
Yet 33 years latter, we still see it being practiced, in
certain parts of India, e.g. UP, MP, Bihar. In practical
terms, what does the Act mean?
Provisions
- No one has the right
to call anybody, particularly a member of the
Scheduled caste, an untouchable or anything
amounting to that.
- Everyone has an equal
right to enter and use public places,
institutions, hospitals, hotels, shops, and roads
etc. without any discrimination on the ground of
caste.
- It gives the right to
every Scheduled caste person to contruct, acquire
and occupy premises in any locality for the
purpose of residence or for the practice of any
profession, trade or business.
- It also gives them
the right to observe any social, religious
customs or ceremonies.
- The Act also gives
the Scheduled caste person the right to buy and
sell goods and obtain services from other people
and use jewellery and finery.
- Finally, no one has
the right to compel a Schedule caste person to do
scavenging, sweeping, removing a carcass, or any
other job of a similar nature.
Punishment
The offence of
practicing untouchability is punishable with :
- Imprisonment which
may extend to six months and fine upto Rs. 500/-
or with both.
- In addition, if the
offender is a person who has refused to sell
goods/ render a service, the Court may also
cancel or suspend his license.
- If the offender is a
company, firm or association, then the person in
charge will be held responsible, and as
punishment, the Government can suspend the
licence or rescind the grant given to them.
The offence under this Act
is a cognizable offence. Normally in criminal cases, the
accused person is believed to be innocent until he is
proved guilty and the burden of proving the guilt rests
on the prosecution. But in the case of an incident of the
practice of untouchability, the burden of proof of
innocence lies on the accused. In order words, when the
victim of a forbidden act is a member of the Schedule
caste, it will be presumed prima facie to have
been committed on the grounds of untouchability.
Redress
Anyone witnessing
a Schedule caste person being discriminated against on of
the grounds of untouchability, needs to report the matter
to the nearest police station, giving the following
information, called FIR (First Information Report, Sec.
154 Cr. P.C.)
- Name and address of
alleged offender;
- Nature (particulars
of the offence or act committed)
- Name and address of
witness (or person who witnessed it);
- Time, date and place
of offence.
RELEASE AND
REHABILITATION OF BONDED LABOURERS
Bonded labour was
legally abolished by the Central Government by the
enactment of the Bonded Labour Abolition Act, 1976, but
even today it continues to persist in several rural and
tribal areas, iin various forms, and under different
names.
Object
Bonded labour is
said to exist when a person is compelled to work for
another, for a definite/indefinite period for a no
wage/nominal wage in return for some loan received in
cash or kind, or in fulfillment of an earlier oral or
written agreement between them.
The Act seeks to eradicate the very base of the system of
bonded labour, by rendering invaild any bonded
labour-contract or agreement, or claim (whether oral or
written) by a creditor or landlord regarding monetary
advances or loan extended to a labourer. It does not
hold legal value. Therefore, according to Sec. 5 of
the Act, the bonded labourer is by no means obliged to
repay any bonded debt to his creditor. It also bars a
creditor from filing any suit, because the Act consideres
all bonded debts as paid.
Main
features of bondage
- Unequal economic
exchange or in other words, forced labour; (i.e.
beggar);
- Unequal bargaining
power;
- Denial of freedom of
movement;
- Denial of the choice
of alternative avenues of employment;
- Forfeiture of the
right to earn a reasonable wage on ones
labour or the product of such labour.
Provisions
of the Act
- Identification of
bonded labourers, and punishment of offences
related to the system;
- Release of bonded
labourers and extinguishment of all bonded debts;
- Prohibition of bonded
labourers being evicted from his home;
- Restoring any
property which rightfully belongs to the bonded
labourer.
- A government
machinery facilitating the economic and social
rehabilitation of the freed labourers.
Offence
under the Act
The Act specifies
the following offences:
- Compelling a person
to render any bonded labour (Sec. 16);
- Avancing any loan
under an agreement providing for bonded labour
5.17;
- Enforcing any
customs, tradition, contract or agreement whereby
a labourer or his family members are required to
render any service under this system, S.18;
- Accepting any payment
against a bonded debt which has been
extinguished;
- Failure to restore to
bonded laboures, possession of any property,
which was seized from him, for recovery of the
bonded debt S.19;
- Encouraging
(abetting) or helping another person to commit
one of the above offences.
All offences mentioned
above are considered to be serious and are, therefore,
cognizable, which means that a person charged with such
an offence can be arrested by a police officer without
warrant.
An offence under this Act is normally tried/summarily by
an Executive Magistrate, who has been conferred the
powers of a judicial magistrate I/II classes.
Punishment
- Every offence
mentioned above is punishable with imprisonment
upto 3 years and fine up to Rs.2000/-
- The offence relating
to failure to restore possession of property, is
punishable with imprisonment upto one year or
fine not exceeding Rs. 1000/- Out of the fine
recovered, part of it is to be paid to the bonded
labourer, as due payment of his wage for labour
extracted, while property was not restored to
him.
All the above provisions
are supposed to be effectively enforced, under the
supervision of the District Magistrate, and the State
Governments are expected to set up vigilance committees
at district and sub-divisional levels, to assist the
district magistrate in the release and rehabilitation of
bonded labourers.
What can one do to help
a bonded labourer?
Follow any one of the following courses of action :
- Inform the district
magistrate/vigilance committee, regarding the
facts and circumstances of the bonded labour
system being practiced in a locality either
individually or institutionally, in the form of
an affidavit.1
- File a Writ Petition
in the High Court under Article 226, in the
Supreme Court under Article 32 for nforcement of
fundamental rights, under Articles 19, 21 and 23.
- Make a complaint
regarding non-payment of minimum wages in the
labour court of the area.
- File and FIR in the
nearest police station for harassment, threat,
physical assault etc. by creditor.
It is a bonded labourer by
reason of his poverty or disabilitity cannot approach the
court for redress, any piblic spirited individual or
organisation, can, acting bonafide, approach the court by
addressing a letter to the court, which shall consider a
Writ Petition (Public Interest Litigation1), and take
action on it.
Commentary
Bonded labuis
an exploitative and unjust and illegal labour practice.
It is a form of forced labour and Aritcle 23 of the
Indian Constitution prohibits all forced labour. Hence
the enforcement of such labour practice is a violationof
workers fundamental right. Since the bonded labour
system also deprives a person of his choice of
alternative employment and compels himto adopt only one
course of action, it violates his right to freedom under
Article 19, viz. freedom to practice any profession and
freedom to move freely throughout India.
Thirdly, it also deprives him of his life and liberty
(Article 21) through an illegal labour contract and non
payment of a just wage. However, despite this Act, this
evil system persists in different parts of the country.
Probably the saddest part or the irony is that those
bonded labourers who manage to get freed by taking a
recourse to the law are left to their own devices,
without proper living, in addition to being socially
ostracised. As a result, after seeing their plight, there
are many who prefer to remain bonded, as it gives them an
illusion of being safe and protected. In 1986 July,
former Director General (Labour Welfare) to the
Government of India, Mr. Laxmidhar Mishra said in a talk
to IAS probationers :
.. ... while eloquent debates go on in the outside world
about the status of these unfortunate denizens of
society......they go on languishing in the social ladder
built on inequity and opression."
He also narrated some of the ways in which freed bonded
labourers are treated. Their children cannot go to
school, their cattle and goats cannot go for grazing to
the nearly forest, as they have to pass through the paddy
fields of the landlords. Their womenfolk are abused and
harassed. On one occasion, Mishra and his team came upon
a freed labourer, who was completely maimed and mutilated
by merciless assault from his landlord (this was in
Bihar).
The
Bonded Landlords
A new but sinister
social pheonomenon is unfolding in the poverty
ridden and semi feudal Telangana region of A. P.
Thousands of well-to-do farmers, affluent
landlords and government employees, pround of
their high status in the case hierarchy are
queing up before Mandal Revenue Officers (MRO) to
get cash and their benefits by declaring
themselvesas Harijan bonded labourers. This
debasement of public morality has led to it to
claim that it has the highest number of bonded
labourers in the country. Last year the state set
an All-India record by freeing more
than 25,000 people from bondage as against some 2
lakh such people released all over the country.
The modus operandi is simple. The local landlord
or the politician middleman gets signatures of
people on petitions and submits them to the MRO
seeking their release from bondage. The MROs are
expected to conduct on-the-spot enquiries to find
the bonafides of the person, but pressure is
brought to hear on the MROs by the local MLAs,
MPs and districtrict ministers to pass the list
without enquiry.
Our rehabilitation from bondage, a person
receives immediate cash relief of Rs.500/- and
subsequently Rs.5,750/- in the form of
agricultural land and farm implements. (Earlier
the government used to supply milch cows and
goats, but because of various irregularities, the
government later decided to give land, as land,
as officially stated, gives a sense of belonging
that cannot be easily alienated). Investigations
in Kandukar and Maheshwaram Mandals of Rangareddy
district revealed that these fake bonded
labourers often paid Rs.100-200 to middlemen as
commission for enlisting their names.
The process of selection is so causual that at
least 70 persons do not figure in the village
voters list or ration cards! The attempt to
defraud the government was so brazen a year old
child, several school going students, a govenment
school teacher, four employees of a city based
tailoring shop, a driver of a senior manager in a
big company, and a clerk, and a clerk were
declared bonded labourers!
The racket would have been impossible but for the
collusion of revenue officials, and the enquiries
conducted by the MROs in many cases were merely
an eyewash.
The major political parties have no intention of
stopping it. Rather the indications are that they
are actively abetting the crime, to build up
their support base at the expense of the public
exchequer. In the long run, the genuine bonded
labourers are going to be the losers.
Source: " The
Bonded Labourers" Ashok Das in Hindustan
Times, Hyderabad, August 2, 1987. Legal News
& Views. Vol. 7 No.9, (Sept. 1987),ISI, New
Delhi, pp.19-20.
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PAYMENT OF
MINIMUM WAGES ACT
Objects
The Minimum Wages
Act, passed in 1948, provides for the fixing of a minimum
wage in certain employments. It aims to secure the
welfare of workmen in a competitive market by fixing the
minimum wages limit.
Provision
What the Act aims
to achieve is to prevent exploitation of labour. The
minimum wage rates must ensure not only the physical need
of the worker, but also the subsistence of his family,
and their educational and medical requirements. This
minimum differs from state to state, and employment to
employment, and the states are exhorted to periodically
revise these rates by calculating the price index every
year and adjusting the wage to it.
Implications
of the Act
In 1982, in the
Asiad Workers Case, (Peoples Union for Democratic
Rights Vs. Union of India, AIR 1982 SC 1473), the Supreme
Court held that a person who provides service to another
for less than the minimum wage, renders forced service,
i.e. begar, within the meaning of Article 23 which states
that:
"Traffic in human beings and begar and other similar
forms of forced labour are prohibited and any
contraventions of this provision shall be an offence
punishable in accordance with the law".
The judgement delivered on this PIL (Public Interest
Litigation) writ petition, on behalf of thousands of
workers, which is a milestone in India Law, is reproduced
below:
"Article 23 of the Constitution strikes at forced
labour in whatever form it may manifest itself, because
it is violative of human dignity and is contrary to basic
human values ... Where a person provides labour or
service to another for a remuneration which is less than
the minimum wage, the labour or service provided by him
clearly falls within the scope and ambit of forced
labour under Article 23. The word force
must therefore be construed to include not only physical
or economic circumstances which leaves no choice of
alternatives to a person in want and comples him to
provide labour or service, even though the remuneration
received for it is less than the minimum wage."
Thus the Court came to the conclusion that denial of the
minimum wage by itself is enough evidence of the
existence of forced labour and that such forced labour is
merely a variant of bonded labour.
While the Supreme Court judgement was certainly a
laudable one, in reality, we still see numerous examples
of people who work for less than the minimum, which
naturally adversely affects their health and the health
of their families. This is mainly because the followup or
implementation of the judgements on cases brought to the
attention of the courts is deplorable. For example, in
the Asiad workers case, after all the hullabaloo of the
Public Interest Litigation was over, the contractors
again quietly reverted to paying the workers paltry
wages, less than the minimum, in total desregard of the
Supreme Court ruling.
Redress
If an individual
is being paid less than the statutory minimum wage, he
can get justice by moving the High Court or the Supreme
Court solely on the basis of violation of Fundamental
right Article 23, and/or approaching the labour court of
the area.
CHILD LABOUR
Article 24 of the
Indian Constitution says :
"No child below the
age of 14 years shall be employed to work in any factory
or mine engaged in any hazardous employment."
While the Constitution
guarantees this, in reality, child labour is an accepted
thing and several attempts to actually legalise it have
been in the offing for many years.
India is said to have the largest child labour force in
the world (about 100 million). The Government looks upon
child labour as a necessary evil, although child labour
is in no way within the framework of the Indian
Constitution. The architects of independent India had
dreamed of creating a free India to enable the children
of this country to avail of the benefits of the joy of
living and had laid down a poilcy, providing facilities
for the healthy development of children and protection
against exploitation and provision of free and compulsory
education for all children.
Poverty is the main cause of child labour and it is
obviously exploitative. Employers prefer children because
they can be put on any job, paid less, and besides,
children are active and amenable to discipline, and
control. There are as many as 15 legislations in
connection with this issue, but almost all the
legislations dealing with child labour, were made more
with a view to regulating it, rather than banning it. The
situation is getting worse, because now children are also
getting employed in construction work.
Justice D.A. Desai of the Supreme Court was right, when
he said: "In such a country, not only contary to
constitutional doctrine you allow Child Labour, but
compound the felony by legalising it".
It is possible to take legal action for individual
victims of child labour, solely on the basis of violation
of Article 24 of the Constitution, but besides being a
tedious process, even if individual children are freed,
povety will again drive them back to work. What will be
the future of these children, who from a tender age
onwards break their bodies from hard work, denied
adequate nutrition, health care and education? The
vicious circle of poverty will never end. It is therefore
no wonder that even after 41 years of freedom nearly 60%
of the total population continues to live below the
poverty line.
The above was a discussion 1 on the laws pertaining to
the oppressed sections in our society. We have merely
scratched the surface. Now let us go to the next section,
which deals with laws relating to women.
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