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  REVERENCE FOR HEALTH
  STRESSES OF LIFE - HOW TO COPE WITH THEM
  When the distress in life is too much, you suffer from stress of life; and when restraint in life is too great, you suffer from strain of life. So said a wit; but there is much more to stresses and strains of life than contained in the above statement.
In modern times, the word ‘stress’ has different meaning in different contexts. Engineers measure stress by applying forces or pressure or tension from two or more directions till the substance being tested is broken or torn or it crumbles. They measure stress of mental, wood , etc. They talk of metal fatigue these days ; some say the increase in avitation accidents is due to metal fatigue. We are living in times when the fatigue and stress of metals are studied; what about study of stress in human beings ?
Well, research is being done about our stress also. I would define stress as the sum total of mental and emotional tensions that are encountered in modern life. When irritations, frustrations , disappointments, injuries, insults, anxieties etc. accumulate in the mind, stress is built up. Negative emotions such as anger, jealousy, greed etc. also contribute to stress.
Is there more stress these days than in the days of our forefathers ? Some say ‘no’. I personally think there is more stress now, for all of us in general and for those in the urban areas in particular. Spiralling high cost of living, threat of war with belligerent neighbouring nations, continued cold war and dozen other factors contribute to stress all over the world. Tension-producing factors and situations are on increase in modern times especially in bigger towns and cities. Take for example, the congestion in trains and buses for the commuters, which results in fatigue ( an important cause of stress ); or the water scarcity, etc. Women too have to bear more stress at home and outside ; in cities in-laws problem may not be there, but servant’s problem faces them acutely at times ; sometimes they have to go out to earn and in absence of a proper care-taker suffer the guilt of neglecting their home, hobby and children ( guilt is another big factor in stress). Children, poor darlings, have an increasing stress put upon them ,especially in schools where they are compelled to learn a number of things which are really difficult to learn . And with approach of examinations , stress increases. So, stress is with us all, most of the time, and it is likely to increase all the time.
Our immunity against stress decreasing : At the same time that there is an increase in stress, there is a decrease in our ability to withstand stress. Our physical vitality as well as mental and emotional strength are going down. Our modern living habits and pattern of life both contribute to this decline. Few know that we can withstand stress better - with more tranquillity and poise - if we have the right eating habits. Nervous tension affects us less if we have enough of vitamin B factors. However, with all the sugar and refined starch that we normally consume, vitamin B factors lack in our food; deficiencies of minerals , calcium, potassium and phosphorous which are also essential nerve nutrients, are also commo .
Sedentary habits also affect the nerves as we shall see later. Then there are drugs which break down nerve strength. Some drugs create tensions ; some create even suicidal tendencies. We will find this recorded in books on Side Effects of Drugs ( such as by Dr. L.Meyler). We may not be aware that the innocent-looking aspirin can affect the psyche. A person may behave like drunk, his mind may become confused, he may suffer from hallucinations, all because he is habituated to taking aspirin for his minor ills such as headaches or colds. Then there is the factor of pampered early life; an early life that has been too soft ,in which there have been no disappointments or difficulties, builds up no immunity to stress. Another reason we experience more stress is that we expect too much of life; too high an ambition without the necessary basis for such ambition can frustrate us greatly. We read about suicide committed by a couple which gives us an insight into an average person’s mind. This couple left a note behind in which they mentioned that they were tired of " difficulties in day-to-day living such as having to stand in queues for long, to get food rations and for travelling. " ( Times of India 10th Aug. 1965). It was also mentioned that " they could not lead as comfortable a life as they liked - living in air-conditioned flar or owing a car. "
Now here we see two different types of stress-building factors. The couple was irritated because they had to stand in queues ; it is worth noting how small irritations day after day can build up stress. The other reason for suicide was that they could not lead as comfortable a life as they liked - " living in an air-conditioned flat or owning a car. " Here is a clear case of false sense of values. No one need die for want of luxuries of life in our country where even the necessities of life are not easily obtained. Anyway, the suicide pact of this couple tells a sorry tale of our modern concept of life. This is the age we live in. Stress is all around us and within us, very rarely for justified reasons, mostly for wrong reasons, and often for trivial reasons.

Psychosomatic diseases : Apart from the functional conditions,psycho-emotional tensions can cause a number of organic diseases. Psychosomatic diseases or stress diseases are on an increase. Here is one investigator’s findings regarding the percentage of times physicians find physical complaints to be emotionally induced in whole or in part :

Pain in back of neck 75%
Ulcer like pain 50%
Gall stone-like pain 50%
Dizziness 80%
Skin Rash 30%
Flatulence 90%
Headaches 80%
Constipation 70%
Fatigue 90%

Though the result of 15 years’ study, these figures do not tell the complete story ; apart from emotional factors there always are other factors to induce conditions such as, say, constipation, which is often due to lack of tone in the bowels and lack of roughage in the food. Nevertheless, it may be correct to surmise that in 60% of all our ailments, emotional factors play a great or major part. Some scientists have put even diabetes and cancer in the category of emotionally induced conditions; and their assumptions are mostly correct.

The chronic worrier : Worry is a well-known cause of tension. People worry for all sort of reasons, or for no reason at all. A university study has shown that 40% of the worriers worry over things that never happen or never could happen ; 30% over things in the past ( the irrevocable past ; why can’t they let "the dead past bury is dead?"); 12% over petty trifles ; and only 8% have really something worthwhile worrying over. The sobering conclusion is that more than 90% of our worries are unjustified or baseless.

Dealing with the stresses: Now, how can we deal with these worries ( the real 8% ones!), tensions, stresses and strains ? Over the ages, the sages have given a root cause of stress as the unbalanced life ; modern doctors tell the same thing in scientific terms. Dr. E.J. Kepler of the Mayo Clinic, USA., suggests that we should adjust our personal life carefully so that it is equally influenced by four things :

Work : Play : Love : Worship

They are not mentioned here in order of importance. And as noted in the lst Chapter the choice of words ‘equally influenced’ is very suggestive. It means that we do not spare equal time for work, play, love and worship, but that our life be equally influenced by the four factors. Sometimes in a stressful person, one of these four factors may be entirely absent, as happens when a born -rich guy may have absolutely no work; he may feel very unhappy because his life is unproductive, worthless and meaningless. Or, one may have no love in life; there are a few persons who love nobody (misanthropists) and who are loved by nobody. This is a very dangerous situation, for no human being can live without love. Those that do manage to live, merely exist. So, there needs to be a balance between the four factors. Let us consider work first.

Work : Work needs to be such as we like. We cannot give of our best if we do not at least like our work ; preferably we should enjoy our work, but so often people endure their work, and then there is no devotion to work; work becomes drudgery, boredom, and fatigue is the first symptom noticed.
Studies conducted by the University of Chicago show that people who keep the busiest are the healthiest. Those who do not keep their hands and head synchronisingly occupied, deteriorate mentally and physically. Their resistance to disease is lowered. They are more likely to be hypochondriacs. ‘It is better to wear out than rust out’, someone has said. And it is better ; but there is no need to be either too active or too passive. A healthy mean can be struck.
Recently we had Mrs. Indra Devi of Hollywood speaking to our group. She talked about Lal Bahadur Shastri; she considered him a Yogi ; and he was truly a Karma Yogi. He had said after becoming the Prime Minister that he was finding less time for prayers, and usually he consoled himself with the fact that he worked with a devotion, and that his work was his worship. I talked with Mrs. Indra Devi last week in a temple and she mentioned the name of the great Dr. Albert Schweitzer, a Nobel prize winner. Not all Nobel prize winners are great, but Dr. Schweitzer was a truly great Karma Yogi. We have to learn the real meaning of WORK from such person’s lives, who did creative work, and who worked for others. The more we live for others, and the more productive work we do, the happier we feel. We should not work to merely eke out a living, or to raise a family and maintain it, or to amass wealth. We must work for others’ weal and welfare also, not only our own.

Play : PLAY here does not signify the play of famed and ill-famed playboys of the world. Play does not mean fooling around with leisure time. There is a saying that " All work and no play makes Jack a dull boy", but all play and no work is even more harmful. As G.B. Shaw has said, "A perpetual holiday is a good working definition of hell." Play can be anc engrossing hobby, say, music, art, stamp-collecting, etc. But the obese should try to have hobbies that involve their bodies ; sedentary hobbies are no good for them. Leisure time is precious ; it should be carefully utilised so that it relaxes the mind. Some unfortunate people have a lot of time on hand, and they do not know how best to use it ; so that devise ways and means to kill time ( how murderous !)

Love : First, you must love yourself; this is not a plea for being egoist or narcissist. How often we say, "I hate myself for this." That hatred of self, if frequent or continued, is bad.
Secondly, you must love life ; but this love should not exist because of a fear of death ; it should not exist because "tomorrow we die." The Bible says, " Love thy neighbour as thyself". Some take a very narrow meaning of it, and fall in love with the neighbour’s daughter! So ‘Love thy neighbour’ does not mean love if she is beautiful. As ‘neighbour’ need not mean the person next door. A neighbouring country also is a neighbour !
Love does not mean merely romantic love ; love means an all-pervading universal attitude wherein all living creatures are included and in which there is ‘reverence for all life’ that Dr. Schweitzer taught us to have. This love is a complete negation of all the negative emotions such as jealousy, hatred, anger, lust and greed ; such negative emotions sap one’s vitality more than any abuse of one’s body. We cannot perhaps really love all ; we are likely to dislike some persons, but that dislike should not mount to the pitch of resentment and hatred. We must increase our capacity to give more love ; for "ceasing to give, we cease to have, such is the law of love." When we are in the mood to go all out to do something to alleviate other’s suffering or to help others, we are in love with the world and in tune with life. In a phase of some young people’s romantic life, such universal love is occassionally observed. All the world may or may not love lovers ; but lovers are likely to love all the world.

Worship : Worship is defined by Dr.Kepler as ‘devotion’ to something greater than oneself. Nobody in the world is truly agnostic or atheist. Looking at the star and the moon, the sea and the trees, we cease to be atheists - that is, if we really look at things around, however common- place they seem. Worship should be of things ever-lasting or ever dependable ; that rules out hero-worship and idol-worship. Only the ‘sanatana’ things remain therefore to worship. A deep and abiding faith in God, the Omnipresent, Omniscient and Omnipotent Force is absolutely necessary for freedom from crushing stress.
So much for the formula of Dr. Kepler. Now we shall study what Dr. Hans Selye of Canada has to say on the subject.

Dr. Hans Selye

Dr. Hans Selye is the scientist who has done the most research on stress in human beings. He believes that a degree of stress is necessary in life. A violin or sitar cannot be played unless the strings are stretched tight ; below that degree of tightness the instrument produces no music and much above that degree of tightness the strings break. Same, according to Dr. Selye, is the case with us, human beings ; Some stress adds zest to life, but too much of it can break us down. Some stress helps us to be aware and alert. A public-speaking institute here advertises : ‘Nervous tension aids eloquence.’ It really does. It is only the excessive tension that is bad.
Here are Dr.Selye’s rules to prevent harmful stress:

  1. Seek variety ; avoid monotony; avoid rut. Variety may or may not be the spice of life, but it definitely helps prevent tensions if properly pursued.
  2. Do not keep emotions bottled up. In Tokyo, workers in a factory have a gymnasium equipped with punching bags onwhich are painted the faces of bosses. The workers can punch the face of any boss in this gym - something they cannot do in reality without suffering dire consequences ! (Of course, the question can be raised : "Why not do away with those punching bags by establishing better employer-employee rela- tionships ?)
    Dr. George Stevenson of the National Association for Mental Health, USA, believes in physical exercise for getting rid of stream. In a University of California experiment, it was found that students who exercised regularly, recovered from or adjusted to imposed stress more quickly. The report summarised, " Regular physical exercise not only increases nervous stamina appreciably, but serves another equally valuable purpose ; it provides an effective means for release of emotional tensions." What this boils down to, is : do not boil within yourself. Sometimes you may have to cut the Gordian knot instead of fumbling for solution to a problem ; sometimes you have to ‘hit out before you get out.’ At heart I am a pacifist and a meek person ; but I have learnt through experience that having your say is good for your health most of the time ; and blowing your top is good occassionally. Of course, there are ways and ways of showing resentment ; we can do this in a sort of quiet and dignified way as that elephant did. Here is the story of that elephant. There was a lion in a forest; perhaps he had heard the epithest that we have given the lions ; he considered himself the ‘king of forest.’ One day he was walking through his forest ; when he met an antelope whom he asked ‘ who is the king of this forest?’ The timid antelope answered ‘None but You, my lord.’ And the lion walked on with head high in the air; he encountered a number of other animals to whom he put the same question and all, for their dear life, answered similarly. But then the lion met an elephant. ‘Who is the king of the forest ?’ asked our lion. The elephant ignored the query; but when the lion pestered him with the same question repeatedly, he calmly picked up the lion in his trunk, whirled him a few times over his head and then tossed him away ! The lion managed to get up and limp back to the elephant, and in a whimpering tone said, ‘Just because you did not know the answer, you should not have lost your temper!’ Some cheek that lion had ! The moral of the story here is that we may have to deal with certain people or situations in a firm yet dignified, quiet yet drastic way.
    Sometimes, I am given a lift by a lady in her car; she is a very nice lady, no doubt. But she cannot stand certain type of people. So, when she is driving and some unfortunate creature of a driver in a front car is making mistakes in giving signals or blocking the road wrongfully, she is ready with her irritation : ‘Look at the idiot’ or ‘ Look at that road-hog’. This giving vent to her irritation may do her a world of good, it can never harm her - at least as long as the driver in the other car is beyond hearing distance !
    The gist of these stories is that for us, average human beings, occassionally it is good to let the steam out in some way without directing the jet of the steam towards the person who irritates us. Till we achieve that stage of mental comosure ( by meditation or other means) where we are not affected by outside irritations, where nothing ‘Touches’ us (how touchy we generally are !) this is a comparatively innocuous method of dealing with our irritations.
  3. Dr. Selye also exhorts us : "Reduce problems to size." Do not make a mountain of a mole-hill; or as I put it " Do not make a melon of a lemon." Do not allow minor frustrations such as parking problem, your husband forgetting your birthday, or remembering it but omitting to bring you a gift, affect your composure. Be tolerant most of the times. ( The previous ‘Blowing your top’ was suggested ‘very occassionally’ not ‘every now and then’).
  4. Prepare for the unexpected. Here again, unless we have an abiding faith in God (as late Shastriji who died a poor man had, in Providence), we do have to think of all eventualities. What if I died tomorrow ? What if I lost husband/wife tomorrow ? Such think should not be in the nature of a worry; but only in the nature of an alertness or consciousness of a crisis. There should be readiness to face any crisis with cheerfulness, fortitude and faith in God - especially the last.
  5. Talk things over. Patients talk over their problems with doctors and psychoanalysts. All can discuss their problems with friends and near ones. Talking is important ; but talk with only one or two persons, not with everybody. And never discuss things with immature persons who may misguide you; does not matter if - in fact, often it is better that - people do not guide you at all. Your talking helps you ; your listening to and heeding other’s suggestions may not help you at all. There are comparatively few really mature persons in the world ; there may be none around you.
  6. Do not procrastinate. Procrastination is the chief of time and an accumulator of stress. Do each job in a specified time.
  7. Get experience where needed and from all sources available. This will increase efficiency, reduce stress.
  8. Let your evenings be quiet ; so often then are hectic, and then the tensions are carried in bed and over into sleep; the result is that you do not get up refreshed Dr. Selye says, " A successful activity which has come to a definite stop prepares you for rest and sleep, but one which sets up self-maintaining tensions, keeps you awake ... Stress produces hormones which key you up. Activities that make for stress should be avoided in the evenings. For better rest, reduce work in evenings and relax after sunset."
  9. Seek solitude: Solitude is the time when you are without company except for the company of your thoughts. This hour of quiet may be spent in meditation or prayer. Or you may walk in a garden enjoying Nature’s gift to man ; or listen to soothing, relaxing music, enjoying man’s gifts to man. Like the deep waters in the ocean, which at two or three mile’s depth are not disturbed ever at all, regardless of the storms raging on the surface , all of us have a place within us which is unruffled and quiet all the time. From time to time, we have to learn to enter this room within ourselves.
  10. Learn to relax : Relaxation is Nature’s own tranquilliser. Do not use tranquilliser drugs, alcohol or smoking for relaxation. Physical and mental relaxation has to be learnt from those who know. Books by Eeman, Alexander and Jacobson are available for study and application. In short, relaxation is ‘letting go.’
  11. Get into right relationship with others : Do not condemn anybody; put yourself in other person’s shoes and think how you would act under identical circumstances. Judge not that ye be judged. Remember the Biblical story of Jesus exhorting the crowd : "Those among you who have never sinned, cast the first stone." Seek to see only good ; turn a deaf ear and a blind eye to bad.

There is so much bad in the best of us,
And so much good in the worst of us,
That it does not behove any of us,
To speak about the rest of us.
Being the substance of a talk on the subject given at Wilson College,Bombay, in March 1966.

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